Lectionary: Joel 2:23-32; Psalm 65; 2 Timothy 4:6-8,16-18; Luke 18:9-14
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I begin today with a quote from Orison Marden, a late 19th-century entrepreneur and founder of Success magazine. It will be familiar to those of you who attended our third parish summit last November because we opened our time in summit with this quote:
“Deep within humans dwell these slumbering powers, powers that would astonish them,
that they never dreamed of possessing;
forces that would revolutionize their lives if aroused and put into action.”
We went on in our summit to review the top five values, our slumbering powers, our community discerned together at our first summit - kindness, acceptance, connection, openness, and honesty – and how our institutional structures encourage or inhibit our putting these slumbering powers into action.
It seems clear to me that we live not only in a world hungry for those discerned gifts but also in a county, a city, a college campus where there are many people hungry for them as well.
If we have a goal to grow our church, then it’s important to remember that church growth happens when we are intentional about noticing and connecting with those people whose lives would be lifted up by the gifts God has given so abundantly to our community. For some of those people, it may come as a surprise that there is a church that values what we value, given that so many people have had an experience of church and even Christianity that is unkind, judgmental, divisive, and hypocritical.
Remembering and pondering our slumbering powers is a fine way to celebrate the final Sunday in the season of Creation, a season during which we have taken the time to prayerfully notice and give thanks for the many ways God’s love is real and present in our world and ourselves. Our readings today offer the same theme.
The prophet Joel calls upon the people of God to look around and see the love of God manifested in real ways: abundant rain, threshing floors overflowing with grain, vats overflowing with wine. Joel gives voice to God’s promise of presence and power within us saying, “You shall know that I amin midst of Israel… and I will pour out my spirit on all flesh,” sons and daughters, old and young, even the least of the least in society. God will pour out God’s spirit on ALL people.
The psalmist then repeats the theme delineating the “awesome things” God will show us things when can only see when we are in right relationship with God, one another, and creation. We will recognize the beauty of God’s house – the world, and God’s temple – our very bodies. When we see this beauty in the world and in ourselves, we can only respond by loving it, caring for it, and celebrating its diversity – a real-world sign of the abundance of God’s love.
Being in right relationship with God, one another, and creation often puts us at odds with the world, however, as Paul’s letter to Timothy shows us. Being a voice for right relationship can be lonely, even punishing. Living in right relationship with God and God’s creation may place us in contentious relationship with those who, by their worldly power and self-centered perspective, have a different plan.
I recently saw an article from 2012 that spoke about the origin of the term “tree hugger” – currently a derogatory term in American political culture. Do you know the origin of this?
As you might guess, tree-hugging began as an act of nonviolent resistance. What surprised me was that it didn’t originate with environmentalist hippies in the 1960’s in the US but with a “group of 294 men and 69 women belonging to the Bishnois branch of Hinduism, who, in 1730, died while trying to protect the trees in their village from being turned into the raw material for building a palace. They literally clung to the trees, while being slaughtered by the foresters. But their action led to a royal decree prohibiting the cutting of trees in any Bishnoi village. And now those villages are virtual wooded oases amidst an otherwise desert landscape.” Over time, this tactic spread across India “forcing reforms in forestry and a moratorium on tree felling in Himalayan regions.”
It can be lonely even punishing being the persistent voice calling out for right relationship, but it’s worth doing. What feels like powerlessness in the moment is often revealed to be quite powerful in the big picture, because God is in the midst of it all and God is patient to redeem.
This tree hugger is grateful to those brave souls in India who gave their lives for the truth they knew.
St. David’s knows what it’s like to perceive a truth that the world resists and live into it anyway in faithfulness to its five slumbering powers. Your history of being the first parish in the diocese to perform same-sex marriages before the institutional machine caught up is one example. Your commitment to inclusive and expansive language for God in worship is another.
The task at hand is to intentionally and fully awaken and unleash those slumbering again: kindness, acceptance, connection, openness, and honesty – for all. Is there anyone in this community to whom kindness is not extended, or from whom true connection is withheld? Is there anyone among us who experiences rigidity rather than openness or hypocrisy rather than honesty?
We are not challenged by these, but grateful for the opportunity to grow into the fullness of the community of faith God wishes us to be. The church is, after all, where we learn and practice God’s way of love. We are not expected to be flawless, just faithful.
Imagine if people knew there was a place they could connect with God, other people, and creation; a place that would respond to mistakes or difference with kindness, a place that isn’t afraid of someone’s suffering but enters it with them allowing it to strengthen them both, a place that is willing to redefine itself through prayer and discernment – a place like St. David’s.
It would be astounding and would revolutionize lives.
This coming week, as we bring the pledge portion of the Stewardship of the Entirety of Our Lives to a close, please remember that you are supporting and empowering a bunch of revolutionary tree huggers (just kidding! - - sort of…).
Seriously, your pledge is the means by which St. David’s will be enabled to fully awaken and unleash its slumbering powers of kindness, acceptance, connection, openness, and honesty, which will revolutionize the lives of this faith community, our neighbors, and our corner of God’s garden when put into action. Be alert and watch with me for the awesome things God will show us; real-world signs of the abundance of God’s love happening in and through St. David’s in 2020.
Amen.
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